MANGGARAI SONGKE
A
Meaningful Portrait of Life
Manggarai
weaving (songke) motives is meaningful of human life from time to time.
The
Manggarai have the work of art form woven crafts, the form of cloth gloves
called Songke and scarf or shawl. Cain Songke is ordinary wear men as well as
women in all day life of Manggarai people, in the officially as well as unofficially
events.
The work of Songke
art woven is laden with the value and symbols. The basis of black color of
Songke is symbolizes a sense of the greatness and the surrender of people of
Manggarai that all men finally to God’s lap.
Whereas, the
miscellaneous interesting weaving motives is containing many meanings according
motives itself. Wela Kaweng motives
(flower of Kaweng tree) its mean intertwined relations and human dependence to
the nature. Ranggong (spider) motives is symbolizes honesty, tenacity, and hard
work that become habits and traditions of Manggarai people in hereditary.
As we know, Manggarai
people are known as the diligent workers, tough and firm. Spider is also symbol
of the spririt of unity and concord of the Manggarai people.
Su’i (contours) motives
is epitomize the end of everything, that everything has own limits ending.
Ntala (stars) is relating with hope or ideal frequently blown in Manggarai
people pray (tudak), “porong langkas haeng ntala” (everlasting grow up to reach
high stars), it means everlasting healthy, to grow, thriving and domicile of
the high as well as influential in the community, and reach like the stars in
space.
Bela Ketupat motive
is epitomises the prosperity and simpleness Manggarai people life’s. Wela Runus
motives is symbolizing humble attitude and innocence, or ethos Manggarai people
is like floret that gives the beauty and life in the transientness.
Jok conical motives
resembling the Manggarai roofs on the top and the bottom cloth Songke is
symbolizing unity and concord of Manggarai people, both with God, environments
and as human being.
Kolekta Tengko, the
owner a boutiques in Borong to JN Guide early last July, said that in Ngendeng,
Golo Munga Village, District of Lambaleda, Region of East Manggarai is also
produces songke known as
Songke Lipa
Lambaleda. However, he thinks in motives there is no difference to other
Manggarai songke. Kolekta reasoned, between Manggarai and East Manggarai before
expansion is one territory, so that is no difference at all.
Still, he added,
Rojong woven in District of Elar, East Manggarai have yellow color
characterizes and mixed with modified scarf (shawl) in maroons, greens and
blues.
There are also woven
used for a suits and women shirts colored creams, maroons and blue. “For Manggarai
women customary clothing is usually accessories with headband called Bali Belo
or Retu, once usually made from red colored band given ribbon. However
recently, the raw is made of brass”, he said.
Whereas men customary
clothing is usually composed of headband with white long arm shirts, and also
white pants and songke (half) in below. He told us, the customary cloths is
often used on an customs occations as well as the wedding.**Sapto Adiwiloso (sources: Office Cultural and Tourism
Region of East Manggarai).
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